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Several of our very own foregoing considerations render credence to the assertion you to definitely metaphor is a keen analogous term. This will be substantiated from the St Thomas’ procedure at issue 13 away from the fresh new Prima Pars , given that in the blog post three, as he asks if any name is said properly out-of Goodness, the latest resistance introduced for the enjoy was ranging from use proprie and you will improprie for the latter identified having metaphor. Following, in the post half dozen, as he asks in the event the names prominent to help you Jesus and you can creatures was first said regarding pets, new change proprie/improprie is apparently an effective subdivision away from analogous name. St Thomas begins from the saying that “inside the omnibus nominibus quae de- pluribus analogice dicuntur, necesse est quod omnia dicuntur each respectum post unum: ainsi que ideo illud unum oportet quod ponatur inside definitione omnium. Ainsi que quia proportion quam significat nomen for every prius dicitur de- eo quod ponitur for the definitione aliorum, mais aussi for each and every posterius de aliis, secundum ordinem quo appropinquant post illud primum vel magis vel minus.” That is exemplified because of the dated credible, “compliment.” “Sic ergo omni nomina quae metaphorice de- Deo dicuntur for every single prius de- creaturis dicuntur quam de- Deo: quia dicta de- Deo, nihil aliud high quam similitudines post reports creaturas.” St. Thomas notices the fresh resemblance regarding ratio ( similitudo proportionum ) suggested when you look at the “cheerful meadow” and also in calling Jesus an excellent lion.

As he continues to talk of other brands “quae non metaphorice dicuntur de- Deo,” the brand new obvious feeling is that he’s speaking from most other instances regarding analogous labels than metaphors

Were there texts where St Thomas opposes metaphor and you can analogy? More